Saturday, February 4, 2012

Las Vegas Martial Arts Blog

Wing Chun, Martial Arts and Self Defense

Let’s speak about the psychological aspect of a street collision. You should differentiate two items. You must realize, whether your fight is a result of a usual domestic conflict, or you are attacked by a robber, killer or bandit. Your actions will flow depending on these circumstances.

If it is an everyday domestic conflict that happens in the street (someone pushed you or your leg, disturbed the queue order etc.), you should not use your fighting knowledge and skills to put your opponent out of action.

As a rule, all these conflicts occur because of trifles, and you need to behave normally in this case, let’s say naturally. When this conflict happens, no one wants to fight actually, but just gets rid of the negative energy that was accumulated.

Those who express harshly their negative reaction are not dangerous at all in most cases. He will threaten you, make expressive gestures, grab you with iron fingers but nothing more will happen. This is nothing but the pose which does not contain real threat at all. However, there are exceptions in this case too. You must define at once who is dangerous and who is not.

I would like to precise one thing. Though laws and principles of a hand-to-hand fighting are the same, a sports battle in a gym differs greatly from that one happened in the street. If you are calm when fight in a sports gym and don’t worry about fatal injury, you will be extremely nervous when come across your real enemy in the street. You won’t fight according to rule (as you do in the sports gym), you need to act most quickly and cruelly sometimes for your effective self defense.

The psychological aspect plays a very important role in the street scuffle. You must prevent your enemy’s attack or take the lead over him. Therefore, I advise you on no account not to start fighting if you see you can avoid it.

If you cannot do that and you know you will be attacked inevitably, you should act quickly, harshly and be the first with attack actions. Lots of things depend on who starts the battle first. This is the main distinction of a street fight. When you train in the sports gym, it is not important at all who will attack first. Both fighters are ready to attack and defense.

It is not the same thing in the street fight. Opponents rarely stand at the certain stances (as in the sport gym) and are situated in close distance quite often. In other words, they are in the hitting zone of each other. Hence, a person who starts his attack first has a huge advantage. Attack here means just the most harsh and strong action and not the expressive gestures at usual domestic conflict.

I always feel awkward when I am forced to come into such conflict. When I see a person standing in front of myself and offending me, I feel ashamed for this conflict that occurred. This person cannot be dangerous for me, he is completely defenseless.

I know that I can put him out of action in a moment, but my consciousness does not let me do that. As we see, such clashes that happen in shops, public transport, streets etc are not the fight itself, but just an everyday conflict.

Real fight happens when your enemy or enemies are certain in their superiority over you. For example, it may be numerical advantage, force advantage or armament advantage.

So, I strongly recommend to you: try to avoid street fight at any cost. If you see you are about to be attacked, you need to act most quickly and harshly. You must always remember that if your enemy is eager to fight with you, he is sure in his superiority. If he is alone and is not too strong or high, but still wants to fight, it means most likely that he is either armed with the weapon or instructed of some martial art.

About the author:

Alexander Popov is the leading expert in knife and hand-to-hand combat in the version of Spetsnaz GRU. Spetsnaz martial arts videos and ebooks: http://www.spetsnaz-gru-smersh.com

Tags: Wing Chun, Kung Fu, Las Vegas Kung Fu School, Las Vegas Wing Chun School, Lo Man Kam, Lo Man Kam Wing Chun, Martial Arts Self Defense

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Las Vegas – AMAZING karate martial arts HISTORY

Posted by wingman On February - 11 - 2009 ADD COMMENTS

The late Gichin Funakoshi wrote the following text from his book ‘To-Te Jitsu’ It offers a true insight into the perception of what Karate is and means according to one of the founding fathers of modern Karate.

In Okinawa, a miraculous and mysterious martial art has come down to us from the past. It is said that one who masters its techniques can defend himself readily without resort to weapons and can perform remarkable feats: the breaking of several thick boards with his fist or ceiling panels of a room with a kick. With his shuto (”sword hand”) he can kill a bull with a single stroke; he can pierce the flank of a horse with his open hand; he can cross a room grasping the beams of the ceiling with his fingers, crush a green bamboo stalk with his bare hand, shear a hemp rope with a twist, or gouge soft rock with his hands.

Some consider these aspects of this miraculous and mysterious martial art to be the essence of Karate-do. But such feats are a small part of karate, playing a role analogous to the straw-cutting test of kendo (Japanese fencing], and it is erroneous to think that there is no more to Karate-do than this. In fact, true Karate-do places weight upon spiritual rather than physical matters, as we shall discuss. True Karate-do is this: that in daily life, one’s mind and body be trained and developed in a spirit of humility; and that in critical times, one be devoted utterly to the cause of justice.

KARA

Karate-do is a martial art peculiar to Okinawa in its origins. Although it has in the past tended to be confused with Chinese boxing because of the use of the Chinese “kara” character in its earlier name, in fact for the past thousand years, the study and practice of masters and experts, through which it was nurtured and perfected and formed into the unified martial art that it is today, took place in Okinawa. It is, therefore, not a distortion to represent it as an Okinawan martial art.

One may ask why the Chinese “kara” character has been retained for so long. As I discuss in the section “The Development of Karate-do,” I believe that at the time the influence of Chinese culture was at its peak in Japan, many experts in the martial arts traveled to China to practice Chinese boxing. With their new knowledge, they altered the existing martial art, called Okinawa-te, weeding out its bad points and adding good points to it, thus working it into an elegant art. It may be speculated that they considered “kara” (with the Chinese character) an appropriate new name. Since, even in contemporary Japan, there are many people who are impressed by anything that is foreign, it is not difficult to imagine the high regard for anything Chinese that prevailed during that period in Okinawa. Even at the time of the present writer’s youth, lack of a full set of Chinese furniture and furnishings in one’s home was a serious impediment to the social influence of any leading family. With this background, the reason for the choice of the Chinese “kara” character, meaning “Chinese,” as a simple case of exoticism is apparent.

Following tradition, the writer has in the past continued to use the Chinese character. However, because of the frequent confusion with Chinese boxing, and the fact that the Okinawan martial art may now be considered a Japanese martial art, it is inappropriate, and in a sense degrading, to continue use of the old “kara” in the name. For this reason, in spite of many protests, we have abandoned the use of it to replace it with the new character KARA.

THE MEANING OF KARA

The first connotation of kara indicates that karate is a technique that permits one to defend himself with his bare hands and fists without weapons. Second, just as it is the clear mirror that reflects without distortion, or the quiet valley that echoes a sound, so must one who would study Karate-do purge himself of selfish and evil thoughts, for only with a clear mind and conscience can he understand that which he receives. This is another meaning of the element kara in Karate-do. Next, he who would study Karate-do must always strive to be inwardly humble and outwardly gentle. However, once he has decided to stand up for the cause of justice, then he must have the courage expressed in the saying, “Even if it must be ten million foes, I go!” Thus, he is like the green bamboo stalk: hollow (kara) inside, straight, and with knots, that is, unselfish, gentle, and moderate. This meaning is also contained in the element kara of Karate-do.

Finally, in a fundamental way, the form of the universe is emptiness (kara), and, thus, emptiness is form itself. There are many kinds of martial arts, judo, kendo, sojitsu (”spear techniques”), bojitsu (”stick techniques”), and others, but at a fundamental level all these arts rest on the same basis as Karate-do. It is no exaggeration to say that the original sense of Karate-do is at one with the basis of all martial arts. Form is emptiness, emptiness is form itself. The kara of Karate-do has this meaning.

About the author:

This article was submitted by P. Sundbye who has been training in various martialarts for the last 11 years including Wing Chun Kung Fu, Aikido, Tong Long and the Lee Total Control system.

For more information and martial arts news visit http://www.martialarm.com

http ://www.martialarm.com/history/what-is-karate.html

Tags: Wing Chun, Kung Fu, Las Vegas Kung Fu School, Las Vegas Wing Chun School, Lo Man Kam, Lo Man Kam Wing Chun, Martial Arts Self Defense

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How practical are throwing techniques (nagewaza) for self-defense or street-fighting? NOT VERY!

The Japanese themselves have a saying, “One year for newaza (ground technique), TEN YEARS for nagewaza (Throwing technique)”. It takes ten times as long to become proficient at throwing than it does at ground fighting.

Trying to throw a fully resisting, fighting adversary and pulling off a “clean” throw is VERY, VERY DIFFICULT.

People will INSTINCTIVELY grab, seize, claw and otherwise do all sorts of “spoiling” maneuvers when one attempts to execute a “throw”.

In all of the fights I have seen, I can recall ONLY three instances where one guy was able to pull off a clean solid throw. And this person was practicing Judo on an almost DAILY basis.

I’ve seen throws used in other situations but quite honestly they got the person into MORE TROUBLE than it was worth.

I will cite three classic examples of what it takes to become “skilled” enough to even attempt Nagewaza in a real street fight.

1. Masahiko ‘Judo” Kimura TRAINED upwards of NINE hours a DAY! He did thousands of repetitions of Uchikomi (fitting in) to develop just a COUPLE of reliable Nagewaza (Seoi Nage (Should throw) & O Soto Gari (Big leg reap)). Reading Kimura’s biography you will note that in his street fights and “vale tudo” matches as well, when he faced skilled boxers his reliance on Nage was still an “iffy” proposition.

Make no mistake..

KIMURA WAS AN ANIMAL!

2. Famed Judo legend Yamashita (explained at his recent seminar that it took THOUSANDS of repetitions of uchikomi AND the brutal three man drills to BEGIN to develop the skill to effectively employ throwing techniques.

3. And last but certainly not least is Yonezuka who ADVOCATES the use of ASHIBARAI (foot sweep) without GRABBING as the BEST overall and SAFEST (for you) method of slamming someone on their ass.

The other thing that pisses me off is the idea that JUJUTSU throws are somehow BETTER than JUDO throws for real combat. BULLSHIT. The only REAL difference between Judo and Jujutsu nagewaza is generally the manner of seizing the opponent. HOWEVER, a judoka can do this just as EASILY. But moreover, JUDO nage are PROVEN to be effective in REAL ADVERSARIAL COMPETITIONS. Sure you can talk about the old Jujutsu styles employing joint locks and strangleholds in conjunction with throwing BUT again, JUDO methods have been evolving in a far MORE real arena.

I have NEVER seen a Jujutsuka “pull off” any NAGEWAZA against even neophyte JUDOKAS or WRESTLERS! EVER.

And in a REAL street fight some of the NONSENSE that these people banter on about concerning the “COMBAT” application of these throws will get you F%^&&G KILLED!

The nonsense they preach on about SOUNDS “cool” but will FAIL in the REAL unscripted world.

Almost ANY attempt at REALLY slamming someone will invariably find BOTH of you on the ground. Hopefully, but CERTAINLY NOT ALWAYS, with you on top, then the fight goes ON. Against more than ONE opponent you HAVE BIG PROBLEMS!

Also consider the TACTICAL problems with KNOWINGLY turning your BACK into an ENEMY! And ANY one-legged type throw, i.e., Hane-goshi (Hip spring throw)/Harai-goshi (Loin throw)/O guruma (Big Outer Wheel) /Uchimata (Inner Thigh Throw) will INSURE that you BOTH hit the DECK.

The BEST methods I have seen and practiced for actually USING throwing techniques in self-protection came from Bruce Tegner. His concept of seizing the upper arms or shoulders with both hands and then GOING TO WORK on the opponents legs with a BARRAGE of LOW HARD KICKS and THEN executing a throw is the ONLY approach that seems to have validity and is viable. AND that approach is what REAL kuzushi is all about.

Another topic loaded with BULLSHIT. KUZUSHI is NOT a subtle maneuvering to “break balance” in THE REAL WORLD nor is it evident in almost ANY real Randori or Shiai. MORE esoteric fantasy crap. If I want to “break your balance” I’ll do it by KNOCKING THE S$%T out of you!

Lastly, DON’T believe the BULLSHIT about Judo throws “being SAFE” for the opponent. HORSES#$T! With SUFFICIENT practice you can “land” a guy on his HEAD, NECK or shoulder.

What makes Judo throws SEEM safe is the practice of UKEMI, the use of TATAMI and the LACK of intent in F!@#$%G up your training partner.

Check out Koizumi’s book on throws. He explains very well how a Dojo “safe” throw can be executed on the STREET with devastating results by a simple change in the direction of the “pull” done by the hands and wrists.

Instead of “heaving” your man over and directing him INTO a breakfall, you JUST pull STRAIGHT down and DRIVE him head first into the ground.

The DOERS KNOW the difference between real and chickenshit. The pontificators present ONLY a “shell” that has NO REAL SUBSTANCE, just “warrior fantasy appeal”.

They are blinded by their own BULLS@#T.

PS: CJ1 Throws Grips and Dirty Tricks cover the set up, throwing techniques and drills – http://www.combatjujutsusecrets.com

Copyright 2003 www.thetruthaboutselfdefense.com

Carl Cestari began his study of the martial arts with judo at the age of 7 under the direction of Yoshisada Yonezuka. During the past forty plus years Carl has dedicated his life to studying the martial arts, hand to hand combat systems, history and religion. What makes Carl unique is his combination of martial arts, law enforcement and military and real world experience. Carl has been exposed to a multitude of people with a wide variety experience. The following is a list of some of Carl s ranks and honors.

Shinan (Founder) Tekkenryu jujutsu
Ryokudan (6th degree) Koshinkai Karate under John Burrelle
Godan (5th degree) Jujutsu under Clarke of the World Jujutsu Fedaration (now defunct)
Sandan (3rd degree) Nippon Kempo under Narabu Sada
Nidan (2nd degree) Judo under Masafumi Suzuki
Shodan (1st degree) Judo under Yoshisada Yonezuka
Shodan (1st degree) Shukokai Karate under Kimura, Kadachi and Yonezuka
Shodan (1st degree) Daitoryu Aikijujutsu
Instructors Certificate- Charles Nelson System of Self Defense under Charlie Nelson
http://www.thetruthaboutselfdefense.com

Tags: Wing Chun, Kung Fu, Las Vegas Kung Fu School, Las Vegas Wing Chun School, Lo Man Kam, Lo Man Kam Wing Chun, Martial Arts Self Defense

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